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From the 80's B.C.E. until 67 C.E. Gamla was a small, quiet, but thriving Jewish town, built on the steep side of a hill, a hill which from a distance had the outline of a kneeling camel. The townsmen made a solid income from the production of and trade in olive oil. Click to EnlargeBut we would never have heard of them had they not decided to play their part in the Jews' Great Revolt against their Roman overlords.The Revolt broke out in 66 C.E. and we owe the description of the town and the account of its preparations for battle and the course of that battle to the book, The Jewish War, written by one Yosef Ben Mattatiahu, better known to history as Josephus Flavius.
An audiovisual show takes visitors through all stages of the town's rebellion, the siege, the bitter fighting, through to the final, even more bitter end, when only two women were left alive. The Gamla dig, carried out by a team of Israeli and foreign volunteers under the direction of the late Shmariya Guttman, began in 1976 and lasted a full fourteen seasons. In 1998, digging resumed under Danny Sion and Zvi Yavor and at the time of writing, summer 2000, is still continuing. The town's synagogue, the one in use at the time the Second Temple still stood, was discovered at an early stage and alongside it a ritual bath (mikve) and study room. Likewise the town's outer wall with a round defensive tower at one end. At a later stage an olive-oil press was found with an adjoining second mikve. Close by was a street of shops and the impressive houses of the town's well-to-do, the rooms decorated in multicolored plaster.
From the finds of the two Gamla digs the Museum displays water and oil jugs, numerous oil-lamps, jewelry, arrow heads, catapult (ballista) balls, and a large number of coins, of which undoubtedly the most important is the one inscribed "For the Redemption of Holy Jerusalem". It seems to have been minted in Gamla itself, in 66 C.E., at the height of the Revolt. Starting on the obverse of the coin, which also shows a goblet, the inscription continues onto the reverse. The whole coin recalls the silver shekel coins which Jews contributed to the Temple, but the Gamla coin is of bronze and noticeably more crudely made. Most likely it was minted to raise the defenders' morale, to convince them they were fighting not only for their own homes but for the greater goal of Jerusalem itself.

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